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Chapter 10 - What Could Still Be Saved

Part I — The Work No One Applauds

New Delhi — February 1948

Grief does not vanish.

It reorganizes itself.

By February, India had learned how to carry it without dropping everything else. The mourning banners still hung from buildings, but behind them clerks returned to their desks, soldiers to their posts, refugees to lines that moved forward inch by inch.

That was where the nation now lived—in inches.

I stopped asking why things had gone wrong.

That question had exhausted itself.

Instead, I asked something colder.

What is still functional?What is broken beyond recovery?What will collapse if ignored one month longer?

Those were questions history never records—because they are answered in files, not speeches.

I began with the Prime Minister's Office.

Not the building.

The habits.

British systems had been designed to rule efficiently over subjects. Indian systems had to govern responsibly over citizens. That difference was philosophical—and operational.

I eliminated verbal approvals.

Everything required paper.

Not because I trusted paper—but because paper created memory.

Files now included dissent notes.Alternative proposals.Explicit risk acknowledgements.

When mistakes happened—and they did—I wanted to know who knew, when, and why they proceeded anyway.

That alone changed behavior.

Men spoke more carefully when they knew silence would be recorded as agreement.

The refugee apparatus was next.

Emergency camps had become permanent purgatories.

No one was starving dramatically anymore—which meant no one was paying attention.

I demanded a restructuring.

Relief ministries merged under a single coordination authority. Food, housing, transport, medical aid—no more parallel chains competing for credit.

The numbers shocked even me.

Not the totals.

The leakage.

Grain lost between depots.Blankets never arriving.Funds approved but never spent.

This was not corruption in the dramatic sense.

It was administrative rot.

And rot spreads quietly.

I visited no camps publicly.

No photographers.

No speeches.

Instead, I sent auditors.

Engineers.

Logistics officers.

India did not need my sympathy.

It needed roofs that didn't collapse in the rain.

One evening, reviewing reports, I caught myself smiling.

That frightened me.

Because the report was not good.

It was simply honest.

That was how low the bar had fallen.

Part II — Choosing Repair Over Redemption

Late February 1948

Patel noticed the changes before anyone else.

"You've stopped performing," he said during one of our private meetings.

"Yes," I replied.

"That will cost you."

"Eventually," I said. "But not yet."

He studied me.

"You're building a machine," he said.

"I'm repairing one," I corrected.

"There's a difference."

The most difficult realization came quietly.

India did not suffer from lack of vision.

It suffered from lack of throughput.

Policies died between intention and execution.

So I intervened where Nehru—the Nehru I had studied—had hesitated.

I standardized timelines.

Every ministry had delivery deadlines tied to funding continuation.

Missed deadlines required written explanations—not excuses.

Some ministers resented it.

Good.

Resentment meant pressure.

Pressure meant movement.

Education crossed my desk next.

Not universities.

Primary schools.

Too many children had disappeared into the refugee chaos. Lost years became lost lives.

I approved temporary schooling programs inside camps.

No uniforms.No ceremony.

Just teachers, chalk, and shelter.

History would later celebrate institutions of excellence.

I wanted literacy to survive the decade.

Foreign aid offers increased.

Some generous.

Some strategic.

I rejected more than I accepted.

Aid that arrived with advisors embedded too deeply became dependency disguised as generosity.

India would accept help.

But never instruction.

Late one night, alone again, I opened my notebook.

I did not write poetry.

I wrote criteria.

If a policy cannot survive incompetent execution, it is not ready.If an institution collapses without a charismatic leader, it is a failure.If the public does not notice reform, it is probably working.

These were not ideals.

They were filters.

The country slowly responded.

Not with gratitude.

With compliance.

Files moved faster.

Decisions sharpened.

Small victories accumulated—uncelebrated, undocumented, essential.

India was not becoming noble.

It was becoming durable.

And durability mattered more than virtue.

I stood again on the balcony that night.

No candles.

No crowds.

Just the steady pulse of a city learning to function without its conscience standing in the street.

Gandhi had given India a moral compass.

That compass was gone.

Now, all that remained was direction—chosen not by saints,but by men willing to repair what could still be saved.

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