You go to a function, a guest gives a speech. Doesn't it thrill you when you hear the applause that fills your ears, and the people sitting next to you say what kind of speech you are giving? Sometimes a good speech has a different effect. The speaker expresses the same opinion that we have on a certain issue. Then we are not happy. It becomes an experience as if we have given a speech ourselves. We feel like the applause is also being given to us. The events that inspire us to become speakers are such speaking situations.
I once went to listen to Dr. H. Narasimhaiah's speech. Narasimhaiah's speech was humorous. But the things he explained through humor were very serious. He had said this about what happens when you start speaking English out of a crazy obsession with the English language. The teacher was teaching in the classroom, when the principal, after surveying all the classes, walked out onto the veranda. Immediately, the teacher who was teaching addressed the students and said, "Don't shout, our principal is past away!" Narasimhaiah very interestingly explained how such incidents happen. We had a meaningfullesson.It was an experience to listen to the speech. Meanwhile, the program manager intervened and said, "Narasimhaiah always speaks like that, very ridiculously." Narasimhaiah pretended to be shocked and said, "Swami, do you think I spoke ridiculously?" Now it was the program manager's turn to get into trouble. The program manager said "ridiculously" instead of "humorously," which caused a big embarrassment. I felt like I had some difficulty enjoying the speech. If the program manager's blunders caused such a problem, what if the speaker himself blundered?
There are many incidents where speakers have made mistakes. Once, a speaker felt like he needed to wake up a big man sitting next to him and make him laugh. He thought about what words to use to praise him and finally, unable to find any words, he simply said, "Keertishesh", "Such and such," and delivered his speech in a relaxed manner. Because he did not know the meaning of the words he was using. For those who knew the meaning of the words, the atmosphere was suffocating!
There is a characteristic of most speakers. Every speech reaches a certain point and they feel like stopping. Speakers also feel like stopping their speech at some point. But they don't know whether they feel that they have spoken enough to impress the audience or whether a new idea has come to the fore at the end of the speech or whether they feel that the time is not up yet. Just when the audience thinks that they are going to stop, they start again saying, "Hmm, what happened earlier..." These kinds of speeches are "Kabaddi Kabaddi" speeches.millet,
Poet H. I remember what Dundiraj said. Why should this be a Kabaddi Kabaddi speech? Because the kabaddi player said 'Kabbiddi Kabbadi' and went to the middle line, when he thought he had left, he came back and started dhali by saying kabaddi kabaddi. That's why now all #kind speeches are kabbadi kabbadi''s speeches. A friend who sees, hears, feels, feels, ages and old is a friend. The explanation given is as follows * * When the first one goes to give a speech, the speaker is afraid and starts to vibrate. Listening to overly rhetorical speeches, a friend who is indispensable, responds to such a situation: 'What do we know about previous life # Tell me, we may have been a speaker in a previous life. The person who was speaking may have been our listener then. Revenge can be 19. Is it possible to be 1 without experiencing the consequences of the sin of pre-birth.
# As the words of the lover came up, 1 the bare words of the non-resistors, as if # rhadasi hit bare ears, omniscient,
You may have heard the verse. As mentioned above, jokes do not arise immediately after a long speech. Such words arise when the speech is not suitable for listening. A speech that is not appropriate to listen to is not required to be overseen, only five minutes7,Will you speak?
1 If the speech is not good, if the speech is not good, the reactions from the listeners cannot be avoided. Let's see why it happens. Now let me tell you a dental story
2 He was not adorable, not physically strong, nor did anyone's 21 treat him with respect. Nikrishna was looking at him at home. He was taunting. He was teasing. His wealth is small as well as squeaky. Fed up with taunts and taunts, he sat on the sea shore and started crying. He said 'Ho', the sound of the waves of the sea mingled with it. He went on mixing his voice 7 with the sound of the waves of the sea. The sound of crying and the sound of the waves became the same 7. He felt his voice firmly as he cried and felt his voice unknown to him. It felt new. Since then he went to the sea shore every day and started shouting 'Ho'. His wealth mingled with the waves of the sea. The voice was firm. If he talks while he keeps on, he can speak loudly enough to bring down thousands of people to the community of thousands of people. Do you know who is the person of this legend who is a great speaker? Demascus is the world's most famous speaker.
7 Another legend about Demascus is as follows - one day Smascus was roaming on the sea shore. Then his friend who came to Demascus said, "Are Demascus, you are there! What a wise man you know, you know. As soon as Demascus bent over and took a handful of sand. Then # as if he was leaving the sand back from within his fist. Then he said, 'How many sand particles can my little finger have?" As asked. To which Demascus's friend said, "Leave innumerable back particles in it." 'No, that's all on my one finger.If there are grains of sand, how many grains of sand can there be in a whole hand? If there are so many grains of sand in a hand, how many grains of sand can there be in this bank? Knowledge is so vast. In such an immense amount of knowledge, I have knowledge equal to one grain of sand stuck to my little finger."
Do you know what these two parables suggest? The first story suggests resourcefulness that makes the impossible possible. In many cases, when we hear a good speech, we think how good it would be if we also spoke like that. Then we think about ourselves and think, "No, I can't be that good a speaker." We find comfort in suppressing our desire. But we don't have to find comfort in this way. If we want to be a good speaker, we should just let it be. The waves of the sea caused Damascus to become diligent. To be diligent towards achievement, we need some excuse. That excuse makes us diligent. The diligence also makes us successful. The book wants to do the work of becoming such an 'excuse'.
Success can be achieved through hard work. Success slowly starts to develop ego. When ego is mature, then success starts to decline. In such a situation, even a good speaker starts to give a bad speech. If we do not want to reach such a situation, we should have humility. The second legend about Damascus is that as knowledge increases, so does humility in knowledge. Humility increases the efficiency of the work we do.When it comes to being a speaker, humility about knowledge makes us curious about knowledge. It motivates us to learn more and think more. A speech is not about making jokes to the audience, but about speaking whatever comes to mind when there are no topics or when there is a lack of topics. Curiosity about knowledge solves both of these problems.
Come, let's learn how to become a good speaker. Let's awaken the speaker within us - the orator.